*WORDS OF WISDOM*

NO SECRECY - ALL REVEALED

The visitor further asked, “May I believe that there is nothing more to be known now, so far as the technique of sadhana is concerned, than that which has been written in your books from time to time? This question arises from the fact that, in all other systems of sadhana, the sadguru unfolds some secret technique of meditation to his disciple at the time of initiation or diksha, as it is called.”

Bhagavan: There is nothing more to be known than what you find in books. No secret technique. It is all an open secret, in this system.

-RAMANA MAHARSHI

*WORDS OF WISDOM* - That which shines as `Is', is Her Majesty the Absolute Consciousness. Thus the universe is only the Self - the One and one only. ~ Tripura Rahasya (chapter XI, verse 85)

*POINTS TO PONDER* - DROPS from the OCEAN, by V. Ganesan - One should clearly understand that true spirituality is not avoidance of action, but involving oneself in action without giving importance to oneself. That is, one should be like dust thrown into a floating flood while indulging in any action ~RAMANA MAHARSHI.

TPR and Bhagavan's Teachings

On another occasion, TPR pleaded with Bhagavan to save him from the grips of worldly samsara. He said that that however much he turned his mind inward, the pull of his commitments to the activities of life, was still insurmountable. He wanted a way to tide over all these physical involvements. Bhagavan turned to him and with great love said, “Be like the tiniest chip of wood that is thrown into an inundating and profuse flood.”

“The external life of action and involvement, to live daily in this world, is unavoidable, both to the spiritual aspirant and to the worldly man,” explained TPR. “Assuming importance for oneself, all men strive for name and fame. Thereby, they meet with problems and strife. One should clearly understand that true spirituality is not avoidance of action, but involving oneself in action without giving importance to oneself. That is, one should be like dust thrown into a floating flood while indulging in any action. The sense of being the actor is to be given up and not the action itself.”

DROPS from the OCEAN, by V. Ganesan

*WORDS OF WISDOM*

INDEPENDENT AWARENESS BEYOND SLEEP

Question : Can I make myself remember my state of deep sleep?

Nisargadatta Maharaj : Of course! By eliminating the intervals of inadvertence during your waking hours you will gradually eliminate the long interval of absent-mindedness which you call sleep. You will be aware that you are asleep.

‘ I am That’, talk 8, 2nd June 1970

*POINTS TO PONDER* - 'NAN YAR' or WHO AM I? (excerpt) - If the individual self rises, all will rise. If the individual self subsides, all will subside - Ramana Maharshi

Question: Is there no difference between waking and dream?

One should consider the universe to be like a dream. Except that waking is long and dreams are short, there is no difference [between the two states]. To the extent to which all the events which happen while one is awake appear to be real, to that same extent even the events that happen in dreams appear at that time to be real. In dreams, the mind assumes another body. In both the dream and the waking [states] thoughts and names-and-forms come into existence simultaneously.

There are not two minds, one good and another evil. The mind is only one. It is only the vasanas that are either auspicious or inauspicious. When the mind is under the influence of auspicious tendencies, it is called a good mind, and when it is under the influence of inauspicious tendencies, a bad mind. However evil people may appear, one should not hate them. Likes and dislikes are both to be disliked. One should not allow the mind to dwell much on worldly matters. As far as possible, one should not interfere in the affairs of others. All that one gives to others, one gives only to oneself. If this truth is known, who indeed will not give to others? If the individual self rises, all will rise.
If the individual self subsides, all will subside. To the extent that we behave with humility, to that extent will good result. If one can continuously control the mind, one can live anywhere.

-Ramana Maharshi

Tales and Parables of Sri Ramakrishna: LEVELS OF SPIRITUAL QUALTIES - Men may be divided into four classes: those bound by the fetters of the world, the seekers after liberation, the liberated and the ever-free.

Among the ever-free we may count sages like Narada. They live in the world for the good of others, to teach men spiritual truths.
Those in bondage are sunk in worldliness and are forgetful of God. Not even by mistake do they think of God.

The seekers after liberation want to free themselves from attachment to the world. Some of them succeed and others do not.
The liberated souls, such as the Sadhus and Mahatmas, are not entangled in the world, in 'woman and gold.' Their minds are free from worldliness. Besides they always meditate on the Lotus Feet of God.
Suppose a net has been cast into a lake to catch
fish. Some fish are so clever that they are never
caught in the net. They are like the ever-free. But most of the fish are entangled in the net. Some of them try to free themselves from it, and they are like those who seek liberation. But not all the fish that struggle succeed.
A very few do jump out of the net, making a big splash in the water. Then the fishermen shout, 'Look! There goes a big one!' But most of the fish caught in the net cannot escape, nor do they make any effort to get out.
On the contrary, they burrow into the mud with the net in their mouths and lie there quietly, thinking, 'We need not fear any more;; we are quite safe here.' But the poor things do not know that the fishermen will drag them out with the net. These are like the men bound to the world.
Tales and Parables of Sri Ramakrishna

'No want’ is the greatest bliss - Ramana maharshi