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An ENT Surgeon running my own Clinic since 1989 at Kodakara, Thrissur.

Monday 24 March 2014

*Glimpses of Self-Realization*- AIDS TO ENQUIRY: 'GURU VACHAKA KOVAI': Ramana Maharshi


758 The best way of quelling the movements of the mind that, as the perceiver, the objects perceived and the act of perception runs far and wide, is that of employing the mind to see itself through itself. 

759 Since reality shines radiantly within you as the Self, only that Self deserves to be known by you. For inquiry into your real nature as it actually is in the Heart, the infallible guide is the true LIGHT of the ‘I AM’ that cannot be rejected.

Bhagavan: To realize that you yourself are the Self, why do you require any other light than being-consciousness, the light of the Self? (Padamalai)

Worship Shiva in everyone and everything! To worship is simply to "be" who you are without any doubt.

Do not believe your senses,
Your thoughts deceive you
Stay with the heart the fire that
Burns all attachments to/of/in time and space!
Worship Shiva in everyone and everything!
To worship is simply to "be" who you are without any doubt.

*POINTS TO PONDER* - "IT IS TO DIVE DEEP INTO YOURSELF.."- “No, it is not repeating or meditating on ‘Who am I?’. It is to dive deep into yourself and seek the place from which the ‘I’ thought arises in you and to hold on to it firmly to the exclusion of any other thought. Continuous and persistent attempt will lead you to the Self.” ~Ramana Maharshi



During my second visit in May 1948, I was seated in the hall a few yards away from the couch of Bhagavan, immersed in the serenity and the peaceful silence emanating from him. After food, I approached the young sannyasi who was attending on Bhagavan and requested him to communicate to Bhagavan whether he would graciously clear a doubt of mine. Bhagavan readily consented and cast his encouraging look at me. It was easy for me to make the request, but I felt hopelessly embarrassed to carry out my decision. I thought that it would be an unpardonable crime to disturb the silence of the hall by my attempt to address Bhagavan and that the people in the hall might not look with favor at my audacity. I was confused and did not know how to start. I perspired profusely and felt very shy. I had no courage to open my mouth, even though I felt a great urge to talk to Bhagavan.
After about fifteen minutes Bhagavan beckoned to the sannyasi and asked him to tell me to go ahead with my doubt. Again I felt very shy and nervous and could not speak. Another quarter of an hour elapsed and still I did not address Bhagavan, when Bhagavan told the sannyasi again to ask me what my doubt was. Seeing how merciful and interested Bhagavan was, I could not delay any longer and I blurted out in Malayalam:
“Bhagavan! I have heard about the vichara marga of yours, but have no clear conception of it. Is it to sit in a quiet place and ask oneself the question ‘Who am I?’ repeatedly or meditate on that question as on a mantra?”
On hearing my words all eyes turned towards me. Bhagavan replied tersely and clearly in Malayalam.“No, it is not repeating or meditating on ‘Who am I?’. It is to dive deep into yourself and seek the place from which the ‘I’ thought arises in you and to hold on to it firmly to the exclusion of any other thought. Continuous and persistent attempt will lead you to the Self.”
I was overwhelmed with happiness.Though I had some vague idea akin to what Bhagavan has said, I felt Bhagavan had initiated me and that His Grace had descended on me. The bliss I felt could not be described. I could not contain myself and felt like sobbing. The happiness I felt then I am able to recall even now in all its intensity and I consider myself especially blessed by Bhagavan. I cannot recall the incident in my mind without realizing how infinitely merciful Bhagavan was.
M.M. Menon from Palghat (Kerala) came to Sri Ramana in the late 1940s. He wrote articles for The Call Divine on Advaita and great Indian sages.

*WORDS OF WISDOM*- "Why do you mourn the loss of our parents? I shall tell you where they are; they are only within ourselves and are ourselves.

Maharshi then read out from the Tamil version of 'Yoga Vasishta' the story of 'Deerga Tapasi' who had two sons, 'Punya' and 'Papa'. After the death of the parents the younger one mourned the loss and the elder brother consoled him as follows: "Why do you mourn the loss of our parents? I shall tell you where they are; they are only within ourselves and are ourselves. For the life-current has passed through innumerable incarnations, births and deaths, pleasures and pains, etc., just as the water current in a river flows over rocks, pits, sands, elevations and depressions on its way, but still the current is unaffected. Again the pleasures and pains, births and deaths, are like undulations on the surface of seeming water in the mirage of the ego. The only reality is the 'Self' from where the 'ego' appears, and runs through thoughts which manifest themselves as the universe and in which the mothers and fathers, friends and relatives appear and disappear. They are nothing but manifestations of the Self so that one's parents are not outside the Self. So there is no reason to mourn. Learn it, realize it and be happy."
(From 'Talks with Sri Ramana Maharshi' 16 [19.1.1935])

*WORDS OF WISDOM* - Is it not foolish to hold on to so many efforts and so many disciplines that are said to be necessary for eradicating the non-existent ignorance? ~Ramana Maharshi

T. K. Sundaresa Iyer and Ramana Maharshi

As the days passed, he was often filled with doubts. Once, he asked Bhagavan, “What is that one thing Bhagavan, knowing which all doubts are resolved?” 

Bhagavan replied, “Know the doubter; if the doubter be held, the doubts will not arise. Recognize for certain that all are jnanis, all are realized beings. But only a few are aware of this fact. Therefore, doubts arise. Doubts must be uprooted. This means, that the doubter must be uprooted. When the doubter ceases to exist, no doubts will rise. Here, the doubter means the mind.” 

TKS asked, “What is the method, Bhagavan?”

 Bhagavan answered sharply, “Inquire „Who am I?‟ This investigation alone will remove and uproot the doubter mind and thus establish one in the Self, the transcendental state.”

On another occasion, TKS had another doubt. He was a pundit, a traditional man, who had read many scriptures. Thus, the six chakras, the psychic centres, kundalini and so on, fascinated him. He asked Bhagavan about them and Bhagavan replied, 

“The Self alone is to be realized. Kundalini shakti, visions of God, occult powers and their spell binding displays are all in the Self. Those who speak of these and indulge in these have not realized the Self. Self is in the Heart and is the Heart itself. All other forms of manifestations are in the brain. The brain itself gets its power from the Heart. Remaining in the Heart is realizing the Self. Instead of doing that, to be attracted by brain oriented forms of disciplines and methods is a sheer waste of time. Is it not foolish to hold on to so many efforts and so many disciplines that are said to be necessary for eradicating the non-existent ignorance?”
From Ramana Periya Puranam

*WORDS OF WISDOM*- Sri Ramana Maharshi



There is no one who does not say `I am'. The wrong knowledge of `I am the body' is the cause of all the mischief. This wrong knowledge must go. That is realization. Realization is not acquisition of anything new nor is it a new faculty. It is only removal of all camouflage.
The ultimate truth is so simple. It is nothing more than being in the pristine state. This is all that need be said.

Sri Ramana

Be As You Are

And that 'LORD' is the omnipresent - omnipotent - all pervading - transcendental - self effulgent - 'TRUTH' - BEING - EXISTENCE - CONSCIOUSNESS - and 'BLISS'. ~Swaathmaaraaman


Beyond all speech, beyond all names,
Beyond the subtlest of all subtle things;
Beyond mind, intellect, and the five senses,
The stainless Lord of the universe remains ever One.

~ Dattatreya's Song of the Avadhut (2.10)

Photo: Beyond all speech, beyond all names,
Beyond the subtlest of all subtle things;
Beyond mind, intellect, and the five senses,
The stainless Lord of the universe remains ever One.

~ Dattatreya's Song of the Avadhut (2.10)